Lemonade with mint at Jerusalem Hotel |
After a full morning with the UN, we had lunch at the Jerusalem Hotel – maklube, amazing lemonade with mint, and baklava for dessert. So delicious!
That afternoon, we had our first real introduction to reflecting on the conflict through a Christian lens with Sabeel's “Contemporary Way of the Cross.” You’ll recall, from a few posts ago, that we had walked the Way of the Cross in Jerusalem's Old City – the journey surrounding the events of Good Friday – the day before. Based on that, and as part of their mission to “bring alive the message of Christ in the historic context and daily suffering experienced by our Palestinian community,” Sabeel created this liturgical journey along the Palestinian Via Dolorosa:
“This ‘Contemporary Way of the Cross’ has been developed as an act of worship rooted in the land where Jesus was born, lived and died, linking the original events of Good Friday with the continuing suffering of the occupied people who live in that land today. It seeks to help others to understand something of the events which have shaped this troubled place over the last century and draw attention to the very real and constant suffering of the Palestinian people. It strives to provide an honest account of the situation, and simply asks those who take part in this act of worship to listen, to pray for us and to pray with us as we look towards a just, comprehensive and enduring peace.”
The stations of the Contemporary Way of the Cross reflect those of the traditional Via Dolorosa:
Traditional Stations
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Sabeel's Contemporary Stations
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The First Station
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Jesus is condemned to die
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The Nakba of 1948
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The Second Station
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Jesus carries his cross
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Refugees
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The Third Station
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Jesus falls the first time
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1967 Occupation
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The Fourth Station
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Jesus meets his mother
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Settlements
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The Fifth Station
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Simon of Cyrene helps Jesus carry his cross
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Stress and humiliation
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The Sixth Station
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Veronica wipes Jesus’ face
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Solidarity
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The Seventh Station
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Jesus falls the second time
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Home Demolitions
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The Eighth Station
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Jesus meets the women of Jerusalem
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Women against the Occupation
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The Ninth Station
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Jesus falls the third time
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Checkpoints
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The Tenth Station
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Jesus is stripped
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Bureaucratic Oppression
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The Eleventh Station
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Jesus is nailed to the cross
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Gaza
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The Twelfth Station
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Jesus dies on the cross
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The Wall
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The Thirteenth Station
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Jesus is taken down from the cross
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The Loss of Jerusalem
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The Fourteenth Station
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Jesus is laid in the tomb and after the third day is raised from the dead
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What will the fourteenth station be?
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Lifta |
Shafat refugee camp |
the wall |
Silwan (the black tarp at the bottom is an archeological dig) |
Shafat refugee camp |
It was a very moving afternoon - the silent ruins of Lifta, the chaos of a refugee camp, the suburb-like uniformity of the settlements, the starkness of the wall. Seeing the challenges in providing health care to the Palestinian population. Hearing about the fear-filled sleepless nights of those who live in homes wanted by Israel, and about the reasons that Israel provides for taking those homes - nature reserves and archaeology. As one person said, "It's Jerusalem! If you start to dig, you will find something." But do we really prioritize historic stones over living people?
With much on our minds and hearts, we left Jerusalem for Bethlehem. This meant crossing a checkpoint at the wall. On being so close to the wall, I wrote in my journal, "It is pretty gross. V big and intimidating." Getting through the checkpoint in our bus took about 30 seconds. Upon entering the West Bank, I got my first glimpse of the graffiti on the Palestinian side of the wall and of many proud Palestinian flags.
Dinner at our hotel in Bethlehem, a quick email home (thank goodness for wifi) and then to bed. There had already been so much to absorb - and I knew that the trip was really just beginning.
God of mercy and compassion, of grace and reconciliation,
Pour out your power upon all your children in the Middle East.
Let hatred be turned to love, fear to trust, despair to hope,
oppression to freedom, occupation to liberation,
that violent encounters may be replaced by loving embraces,
and peace and justice could be experienced by all. Amen.
- Rev. Said Ailabouni
Pour out your power upon all your children in the Middle East.
Let hatred be turned to love, fear to trust, despair to hope,
oppression to freedom, occupation to liberation,
that violent encounters may be replaced by loving embraces,
and peace and justice could be experienced by all. Amen.
- Rev. Said Ailabouni
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